My Heart Suddenly Starts To Beat Faster

L'INDIFFERENZA DELL'ETERNO

Habakkuk 1

The punishment of the invasion of Judah by the Chaldeans
1 declares that the prophet Habakkuk had vision.
2 How long, O LORD, I will cry, without you I will listen? I cry to you, 'Violence!' and you do not save. 3 Why make me see iniquity, and tolerate the spectacle of perversity? and why I stand before the robbery and violence? There are quarrels and discord arises. 4 Therefore the law is without force and the right way is not because the wicked around the right and the right n'esce pervert.
5 see among nations watching, marveling and be amazed! Since I'm going to do in your days work, you would not believe if you tell it. 6 For, lo, I will raise up the Chaldeans, that bitter and impetuous nation, which runs along the ground How long wide, to take possession of dwellings which are not his. 7 is terrible, formidable, and its right and its magnitude are made by himself. 8 Her horses are faster de 'leopards, de agile' Wolves on the evening his knights procedon with pride, and his knights They come from far away, fly in like an eagle swooping on its prey. 9 All those people is to give themselves to violence, their faces are eager outstretched, and ammassan prisoners without number as the sand. 10 You're mocking the king, and the principles are the object of derision for them, you laugh at all the forts, a little amount 'of land, and take them. 11 Passaniti Then like the wind, and Passaniti rendon guilty beyond this their strength is their god. 12 not you ab old, O Lord, my God, my Holy One? We do not die! O Lord, thou hast put, this people, to exercise your judgments, thou, O Rock, hast established to inflict your punishment. 13 You, who have eyes too pure to bear the sight of evil, and canst not endure the spectacle of iniquity, because the evil look, and be silent when the wicked devours the man who is more righteous than he? 14 and so make men like fish of the sea and how the reptiles, which have not, sir? 15 The Chaldean li trae tutti su con l'amo, li piglia nella sua rete, li raccoglie nel suo giacchio; perciò si rallegra ed esulta. 16 Per questo fa sacrifizi alla sua rete, e offre profumi al suo giacchio; perché per essi la sua parte è grassa, e il suo cibo è succulento. 17 Dev'egli per questo seguitare a vuotar la sua rete, e massacrar del continuo le nazioni senza pietà?

In questo capitolo di Abacuc, leggiamo il grido disperato di un popolo che aveva commesso tanti peccati. Non c'è bisogno di stare here to do the drawing of all the sins of Judah.

Simply the punishment came to them and people were screaming, but the Lord did not intervene. He told her to time the arrival of the sword would not have been shot and that justice would have consumed every wicked.

Today the land to the same conditions. No wonder the content of these verses, because where there is a will to do evil, there is no God wherever the Lord may work, his blessing was absent.

2 How long, O LORD, I will cry, without you I will listen? I cry to you, 'Violence!' e tu non salvi. 3 Perché mi fai veder l'iniquità, e tolleri lo spettacolo della perversità? e perché mi stanno dinanzi la rapina e la violenza? Vi son liti, e sorge la discordia. 4 Perciò la legge è senza forza e il diritto non fa strada, perché l'empio aggira il giusto, e il diritto n'esce pervertito.

Quando l'uomo arriva ad affermare tali cose, allora significa che la sua malvagità si è spinta ad un livello tale da risultare incontenibile anche per lui stesso.

Dov'è Dio? Perché non risponde? La perversione impera e il sin abounds.

He is silent before the man persevering, but collects the cry of the innocent.

5 see among nations watching, marveling and be amazed! Since I'm going to do in your days work, you would not believe if you tell it. 6 For, lo, I will raise up the Chaldeans, that bitter and impetuous nation, which runs along the ground How long wide, to take possession of dwellings which are not his. 7 is terrible, formidable, and its right and its magnitude are made by himself. 8 His horses are faster de 'leopards, de agile' Wolves on the evening his knights procedon with pride, and his knights They come from far away, fly in like an eagle swooping on its prey.

The hand of the Lord shakes the earth and desolation everywhere. There is no shelter that can hold its passage. He speaks and it happens.

The evil empire, the human being thinks he can control himself and nature, but when the Lord puts in front of its smallness, the only thing left to do is despair.

The Prophet observed: 9 Tutta quella gente viene per darsi alla violenza, le lor facce bramose son tese in avanti, e ammassan prigionieri senza numero come la rena.

Tutta la gente viene per scassinare e distruggere e ognuno in questo mondo vuole la sua parte. Noi non siamo nemmeno in grado di immaginare cosa può fare la nostra natura umana.

Tuttavia l'unica cosa in cui sperare, è confidare nell'Eterno, ammettere il nostro peccato e non cercare di coprirlo. Chi lo copre e lo alimenta, verrà travolto egli stesso dalla sua fiumana.

13 you, that your eyes are too pure to bear the sight of evil, and canst not endure the spectacle of iniquity, because the evil look, and be silent when the wicked devours man who is more righteous than he?

The Lord's eyes are too pure to tolerate evil. It's like when we try to look at the sun, but we do not succeed, because its light blinds us.

He looks away and the Empire not hear her cry. If our heart loves evil, can not be bound by the hand of God If we turn away from iniquity and we confess, He forgives us our sins and then we can fall many times, but when there is integrity of heart, his compassion abounds where sin abounded.

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LA FINE DI NINIVE

Naum 3

1 Woe to the city of blood, which is full of lies and violence and does not cease to be a prey! 2 is heard rumors of a whip, a noise of wheels, galloping horses, wagons jump. 3 Riders give the charge, blaze le spade, sfolgoran le lance, i feriti abbondano, s'ammontano i cadaveri, sono infiniti i morti, s'inciampa nei cadaveri. 4 E questo a cagione delle tante fornicazioni dell'avvenente prostituta, dell'abile incantatrice, che vendeva le nazioni con le sue fornicazioni, e i popoli coi suoi incantesimi. 5 Eccomi a te, dice l'Eterno degli eserciti; io t'alzerò i lembi della veste fin sulla faccia e mostrerò alle nazioni la tua nudità, e ai regni la tua vergogna; 6 e ti getterò addosso delle immondizie, t'avvilirò, e ti esporrò in spettacolo. 7 All who see you will flee from thee, and say, 'Nineveh is devastated! Those who bemoan? Where do you look for comforters? ' 8 Vali you better than No-Amon, who was seated between the rivers, surrounded by water, which was the bulwark sea, the sea wall? 9 Ethiopia and Egypt were her strength, and had no limits, and Put the Libyans were his auxiliaries. 10 Yet, also was deported and went into captivity, his children also were dashed to pieces in every corner of the road, your luck has run pulled over her honorable men, and all its grown-ups were put in chains. 11 You too will be drunk, t'andrai to hide, you too will seek a refuge from the enemy.
12 All your fortresses are like fig trees by the early fruits, that when you shake them, they fall into the mouth of the eater. 13 Behold, thy people, in the midst of thee are so many women, the doors of your country are wide open to your enemies, the fire has devoured your bars. 14 Draw pure water for the siege! Strengthen your fortifications! Log in Malta, tamp the clay! Restore the brick kiln! 15 There the fire devour thee, the sword will destroy you, you will eat like the grasshopper, wish you were as numerous as the locusts, wish you were as numerous as the locusts. 16 You have multiplied your merchants, most of the stars of heaven, locusts stripped everything and fly away. 17 Your principles are like locusts, your officials like swarms of locusts that young people camped along the hedges in the cold days, when the sun rises and they fly away, and you do not know more place where they were. 18 O king of Assyria, your shepherds are asleep, your gallant officers rest: thy people is scattered upon the mountains, and there are those who gather them. 19 There is no remedy for your wound, your wound is serious, and all those who hear about you clap your hands to your fate as to who is not your wickedness passed continually?

4 And this on account of the many fornications dell'avvenente prostitute, skill sorceress, who sold the nations with her fornication, and peoples with her charms. 5 I am against thee, saith the LORD of hosts, I t'alzerò the skirts over your face and show the nations your nakedness and the kingdoms thy shame; 6 and you throw the garbage on him, t'avvilirò, and I will explain the show.

Nineveh, the city of sexual immorality and the occult machinations, was ordered by the Lord and the war would have besieged the entire city.

you, he loved to do things in secret, but was shamed in front of everyone.

The Lord punishes the sins of the wicked and the strips, but instead we try to discover it.

8 Vali you better than No-Amon, who was seated between the rivers, surrounded by water, which was the bulwark sea, the sea wall? 9 Ethiopia and Egypt were her strength, and had no limits, and Put the Libyans were his auxiliaries. 10 Yet, also was deported and went into captivity, his children also were dashed to pieces in every corner of the road, your luck has run pulled over his honorable men, and all its grown-ups were put in chains. 11 You too will be drunk, t'andrai to hide, you too will seek a refuge from the enemy.

great nations, great men ... everyone is subject to the law of God No one can be saved and escape.

14 Draw pure water for the siege! Strengthen your fortifications! Log in mortar, pounding the clay! Restore the brick kiln! 15 There the fire devour thee, the sword will destroy you, you will eat like the grasshopper, wish you were as numerous as locusts, wish you were as numerous as the locusts.

many people seek shelter, but nothing can resist the sight of the Lord. The fire eats up right where you plan to stay safe.

The man can choose between two ways: good and evil. Where there is no God we always end up sinning. So it is not a forced choice or free will false.

The problem is that the human ego, thinks the world has been done for him, whereas before there was God and all that is outside of its control have one man in hands.

The source of all evil is sin, as a mark that hovers over all men.

19 There is no remedy for your wound, your wound is serious, and all those who hear about you clap your hands to your fate as to who did not pass the continuously your evil?

Nineveh had done harm to many and many would have clapped his hands and rejoiced at its end.

sad when a person is reduced in this state: to be hated by all, so that everyone is praising the Lord's vengeance.

The hand of the Lord always pays in the measure of our sowing. Here is why it is important to know that our every action has a consequence and that no one can escape from their responsibilities.

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L'ETERNO RISTABILISCE GIACOBBE

Nahum 2

1 A destroyer salt against you or Nineveh; proper care of the fort, watching the streets, fortified sides, collect them all your forces! 2 For the Lord restores the glory of Jacob, and the glory of Israel, for the looters have looted them, and have destroyed i loro tralci. 3 Lo scudo de' suoi prodi è tinto in rosso, i suoi guerrieri veston di scarlatto; il giorno in cui ei si prepara, l'acciaio de' carri scintilla, e si brandiscon le lance di cipresso. 4 I carri si slancian furiosamente per le strade, si precipitano per le piazze; il loro aspetto è come di fiaccole, guizzan come folgori. 5 Il re si ricorda de' suoi prodi ufficiali; essi inciampano nella loro marcia, si precipitano verso le mura, e la difesa è preparata. 6 Le porte de' fiumi s'aprono, e il palazzo crolla.
7 You're done! Nineveh is stripped naked and taken away, his voice is moan of doves, and beat his chest. 8 It was like a tank full of water, from the day there, and now they flee! 'Stop! stop! ' but no one at a time. 9 predict silver plundered the gold! There are de 'treasures without end, the mountains of precious objects of all kinds. 10 it is empty, stripped, ravaged, the heart yearns, my knees tremble, writhe all sides, all the faces turn pale.
11 Where is this recipe of lions, this place where the meal were the young lions, where walking lion, lioness and cubs, and none made them afraid? 12 There the lion ready to rip his children, strangled for his lionesses, and filled his caves of his prey and his dens with ravin. 13 I am against thee, saith the LORD of hosts, that I will burn your chariots in smoke, and the sword shall devour thy young lions: I will cut off your prey from the earth, and no longer s'udrà the voice of 'messengers.

This is an exhortation to Nineveh in verse 2 begins with this sentence:

2 For the Lord restores the glory of Jacob, and the glory of Israel, for the looters have looted them and have destroyed their branches.

Jacob, the beloved of the Most High, was sacked and destroyed by the roots. But the Lord would restore it and this is the promise that he makes the right and that is the one who recognizes his sinful situation.

7 You're done! Nineveh is stripped naked and taken away, his servants moaning voice of doves, and beat his chest. 8 It was like a tank full of water, from the day there, and now they flee! 'Stop! stop! ' but no one at a time. 9 predict silver plundered the gold! There are de 'treasures without end, the mountains of precious objects of all kinds. 10 it is empty, stripped, ravaged, the heart yearns, my knees tremble, writhe all sides, all the faces turn pale.

The pace is fast and badgered these verses, is perfectly made moving of the battle ... this is the end of the wicked! Nineveh sin of pride, but the time would come, in which she would have known the humiliation.

The Lord restores the right and strangles the wicked.

11 Where is this recipe of lions, this place where the meal were the young lions, where walking lion, lioness and cubs, and none made them afraid? 12 There the lion ready to rip his children, strangled for his lionesses, and filled his caves of his prey and his dens with ravin. 13 I am against thee, saith the LORD of hosts, that I will burn your chariots in smoke, and the sword shall devour thy young lions: I will cut off your prey from the earth, and no longer s'udrà the voice of 'your messengers.

Man devises many shelters, like the lion that hides her children from external threats.

But the Lord guts every hiding place and no longer hear the voice of the wicked.

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IL COLPEVOLE E L'INNOCENTE

Nahum 1

oracle against Nineveh
1 Oracolo relativo a Ninive; libro della visione di Nahum d'Elkosh. 2 L'Eterno è un Dio geloso e vendicatore; l'Eterno è vendicatore e pieno di furore; l'Eterno si vendica dei suoi avversari, e serba il cruccio per i suoi nemici. 3 L'Eterno è lento all'ira, è grande in forza, ma non tiene il colpevole per innocente. L'Eterno cammina nel turbine e nella tempesta, e le nuvole son la polvere de' suoi piedi. 4 Egli sgrida il mare e lo prosciuga, dissecca tutti i fiumi. Basan langue, langue il Carmelo, and the flower of Lebanon languishes. 5 The mountains quake before him, drooping necks, the land rises to his presence, and the world with all its inhabitants. 6 Who can stand before his indignation? Who can exist under the heat of his anger? His fury is poured out like fire, landslides and rocks in front of him. 7 The Lord is good, is a stronghold in the day of trouble, and he knows those who take refuge in him. 8 irruptive But with a flood he will make a total destruction of the place where is Nineveh, and chase their enemies from the darkness.
9 What you meditate against the Lord? He will make a total destruction, the trouble will not rise twice. 10 As twisted as though they were soaked plugs for the wine and swallowed, saran completely devoured as dry stubble. 11 came out from thee one who has meditated evil against the LORD, who plotted crimes. 12 Thus saith the Lord: Though many in full force and will be mowed down and disappear, and if I do not t'affliggerò afflicted thee more. 13 Now break his yoke upon you, and I break your bonds. 14 And as for you, the people of Nineveh, the Lord has given this order: that there is more seed of your name, I will cut off from the house of your gods graven images and the fused images; I will prepare your grave because you have become worthless.

rating of Nineveh
15 Here, the mountains are the feet of one who bears good tidings, who announces peace! Celebrate your feasts, O Judah, let your votes, because lo scellerato non passerà più in mezzo a te; egli è sterminato interamente.

2 L'Eterno è un Dio geloso e vendicatore; l'Eterno è vendicatore e pieno di furore; l'Eterno si vendica dei suoi avversari, e serba il cruccio per i suoi nemici. 3 L'Eterno è lento all'ira, è grande in forza, ma non tiene il colpevole per innocente.

Molto spesso non si riescono a conciliare i due lati opposti, agli occhi degli uomini, dell'ira e della misericordia. There are those who acknowledge the Lord for his anger, but apparently did not understand anything of his righteousness. Yes, because anger and mercy find their perfect union in his righteousness.

Let's take a more practical example: a parent and child should hate to question his love every time he is punished with a penalty.

So anyone who educates their children and sometimes is forced to use narrow measures. Who does not not conscious, but it keeps growing a little tyrant. Well

However, no parent likes to be hated by your child. Yet it is necessary to educate.

Dunque l'Eterno è si lento a l'ira, ma chi persevera nella via del male, non speri di rimanere impunito.

Il Signore dà benedizioni al peccatore pentito, ma percuote l'empio.

3 L'Eterno è lento all'ira, è grande in forza, ma non tiene il colpevole per innocente.

Dunque egli è sì lento all'ira, ma non scambia il colpevole per l'innocente, non sarebbe giusto nei confronti di chi pentito lo è veramente.

Dunque stiamo attenti quando puntiamo il dito contro il Cielo, perché chi accusa solitamente is. The first that we should not look at others, but ourselves.

the clouds are the dust of 'his feet. 4 He rebuked the sea and dries, dries up the rivers. Bashan languishes, languishing, Caramel, and the flower of Lebanon languishes. 5 The mountains quake before him, drooping necks, the land rises to his presence, and the world with all its inhabitants.

Creation, in addition to being the witness that there nails ( 20 because the invisible him, his eternal power and divinity, are seen clearly since the creation of the world, being designed by means of his works; 21 and so, they are without excuse - Romans 1: 20-21), it is a model of humility, which bows down before the Lord.

If we expect to receive something from above, we plan to do with his heart swelling with pride, because there is not a proud man to God

In this world you think the 'Humility is what weak people, and yet the Lord innalza l'umile.

Chi punta in troppo alto nella scalata cade, ma chi invece si accontenta di un passo dopo l'altro, arriva alla meta senza fatica.

Questi sono i paradossi del mondo ai quali anche la logica più sofisticata non sa rispondere.

6 Chi può reggere davanti alla sua indignazione? chi può sussistere sotto l'ardore della sua ira? Il suo furore si spande come fuoco, e le roccie scoscendono davanti a lui. 7 L'Eterno è buono; è una fortezza nel giorno della distretta, ed egli conosce quelli che take refuge in him. 8 irruptive But with a flood he will make a total destruction of the place where is Nineveh, and chase their enemies from the darkness.

Yes, it also destroys the good God, everything is in how we fall into the hands of God .. He whips the wicked, but protects the right.

9 What you meditate against the Lord? He will make a total destruction, the trouble will not rise twice.

(...)

afflicted thee, and if I do not t'affliggerò more. 13 Now break his yoke upon you, and I break your bonds.

The affliction is the result of rebuke. Each time the child is taken, there is still bad but then that gets really big.

The Lord afflicts the earth, and called for it. He does it once, twice and even thrice. Maybe even more ... However, the day will come when no more grieve and there will not be called more adversity, but total destruction.

The wicked have many opportunities to redeem himself, but not forever. Eternal life is reserved for the just and the wicked, because evil must be destroyed to eliminate even the supporters.

Here, then, that the guilty will not go to innocent, but will have a juncture of time to repent, but it does not go over well.

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L'ETERNO NON RISERVA IRA IN PERPETUO

Micah 7

Confession of the people. Promises healthy
1 Alas! I feel like I dop or collection of 'fruits, such as after the gleaning, when it made the harvest, there is no cluster to eat more; My soul longs in vain for a fig earlywood. 2 The man is perished from the earth is no more, for men, straight people, they all lie in wait to shed blood, everyone makes the hunt for his brother with the network. 3 Their hands are ready to evil, to do it with all care, the Prince asks the court agrees with reward, the great shows the greed of his soul, and so weave their plots. 4 The best of them is like a thorn; the most upright is worse than a hedge of thorns. On the day announced by your guards on the day of Your punishment is, in llora will be in consternation. 5 You do not trust the partner, do not put trust in the intimate friend; see the doors of your mouth in front of her who lies in your bosom. 6 Because the food inedible son's father, the daughter rises against her mother, the law against her mother-in-law, are the enemies of all his people home.
7 'As for me, I lift my gaze towards the Eternal, will I hope nell'Iddio of my salvation, my God will hear me. 8 Do not cheer me, O my enemy! If I fall, I shall arise, and if I sit in darkness, the Lord is my light. 9 I will bear the indignation of the Lord, for I have sinned against him, finch'egli take up my cause, and do me right, he will draw me out into the light, and I shall behold his Justice. 10 Then my enemy will see it, and will be covered with shame; her, saying to me - Where is the Lord your God? - My eyes will seek, when it will be trodden down as the mire of the streets'.
11 day will come when your town will be rebuilt, at which gi homo will be removed the decree that concerns you. 12 On that day they will come to you, to the cities of Egypt, Assyria, from Egypt to the river, from sea to sea, and from mountain to mountain. 13 But the country has to be reduced on account of desolation 'inhabitants, because of the fruit of their actions.
14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the forest in the middle of Caramel. Pasture it in Bashan and Gilead, as in the days of old. 15 As in the days when you came out of Egypt, I'll show you marvelous things. 16 The nations shall see and they shall be confounded, despite all their power, they will put her hand over her mouth, their ears will be deaf. 17 lick the dust like a serpent; as the reptiles come out frightened by their guards, will be shaking the Lord our God, and they will fear you. 18 Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of His heritage? He does not keep his anger forever, because Welcomes in mercy. 19 He will again have compassion upon us, we will put our iniquities under foot, and throw in the sea all our sins. 20 you show your loyalty to Jacob, your mercy to Abraham, as you swore to our fathers, until the days of old.

2 The man is perished from the earth is no more, for men, straight people, they all lie in wait to shed blood, everyone does the hunt for his brother with the network.

This chapter of Micah's prophecy could be seen as of today. The man is perished from the face of the earth and each cleaves his iniquity.

All tend to lurk in the network, even by the most friends should beware.

3 Their hands are ready to evil, to do it with all care, the Prince asks the court agrees with reward, the great shows the greed of his soul, and so weave their plots.

In this verse we read for example the issue of corruption. Where now there is no corruption? Nowhere! Wherever we go there are so many ideals, but underneath there is always corruption, now this is the spring that makes the world go round.

4 The best of them is like a thorn; the most upright is worse than a hedge of thorns.

not think we are immune to this definition, because no one is righteous before God, and indeed, who think you may be the love of God is not in him (so much worse!).

Humility is part of the repentant and those who do not come to confess their sins, not can enter the kingdom of heaven, nor the blessings of the Almighty. However, evil can not cover those who follow God and those who follow God recognizes his sinful tendencies. It will not be sin in more or less to invalidate the everlasting covenant with the Lord, but the ability to recognize their mistakes and learn from them.

5 You do not trust the partner, do not put trust in the intimate friend; see the doors of your mouth in front of her who lies in your bosom. 6 Because the food inedible son's father, the daughter rises against her mother, the law against her mother-in-law, are enemies of each its people home.

How dramatic is this verse! The creeps, because in a few words telling us that should not put trust in the person we love and not resting on our chest. The one with whom we share our life.

even blood ties are worth, because the wicked bully and an alliance between them.

So here today that if all of these cases are quite limited, however it is incurring a time of tribulation, where there is more love and respect for others.

Già oggi siamo a dei livelli esorbitanti, ma quando questa profezia raggiungerà il massimo adempimento, allora il credente potrà dire solo una cosa:

7 'Quanto a me, io volgerò lo sguardo verso l'Eterno, spererò nell'Iddio della mia salvezza; il mio Dio mi ascolterà.

L'espressione con cui esordisce il versetto indica una completa spaccatura tra il credente e il mondo.

La terra ripiena di iniquità, inimicizie, corruzione, intrighi e asti... e ben lontana dal figlio di Dio che non perde tempo a guardarsi attorno, ma innalza lo sguardo al Cielo e spera nell'Altissimo.

8 Non ti rallegrare di me, o mia nemica! Se son caduta, mi rialzerò; se seggo nelle tenebre, l'Eterno è la mia luce. 9 Io sopporterò l'indignazione dell'Eterno, perché ho peccato contro di lui, finch'egli prenda in mano la mia causa, e mi faccia ragione; egli mi trarrà fuori alla luce, e io contemplerò la sua giustizia. 10 Allora la mia nemica lo vedrà, e sarà coperta d'onta; lei, che mi diceva: - Dov'è l'Eterno, il tuo Dio? - I miei occhi la mireranno, quando sarà trodden down as the mire of the streets'.

The believer does not do justice by itself, does not need it ... the Lord will take care of itself already.

He hopes in the Most High and he who sows the true faith knows that reaps the fruits. Life then, as to all, also reserves adversity and obstacles, on the other hand we have all sinned and we all have to pay for the consequences. However, I can assure you that those who trust in the Most High does not remain disappointed.

15 As in the days when you came out of Egypt, I'll show you marvelous things. 16 The nations shall see and they shall be confounded, despite all their power, they will put her hand over her mouth, their ears will be deaf.

The righteous should suffer, but the Lord will see wonderful things. If you already have a good part also shows the wicked, let alone those who leave the blessings to fall upon him ...

The powers and principalities of this world think they are great, but when it clashes with the hand of God, we realize that there is a higher law which can not be avoided:

17 lick the dust like a serpent, as the reptiles come out frightened by their guards, will be shaking the Lord our God, and they will fear you.

Every man can return to God, without distinction of origin or sin. Indeed. Woe to anyone if it makes inferences about someone's faith.

Israel had committed every sort of disgrace, and yet the Lord does not keep anger for ever, but he takes pleasure in mercy

18 Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of His heritage? He does not keep his anger forever, because he delights in mercy. 19 He will again have compassion upon us, we will put our iniquities under foot, and throw in the sea all our sins. 20 you show your loyalty to Jacob, your mercy to Abraham, as you swore to our fathers, until the days of old.

What a promise! The consequences of our sin We will pay, because only then you can take something good from evil, but you can start again, however, because the fidelity of the Lord is great and his goodness wraps a contrite heart.

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What to expect from the result of BLADE RUNNER? The word to the producers.

Tratto da: Io9 , traduzione dall'originale a mia cura.

 

È noto che vi sarà un sequel o un prequel di Blade Runner. Il Blog Io9 ha posto le domande più scottanti ai produttori, Andrew Kosove, Broderick Johnson e Bud Yorkin. Scopriamo quindi se si tratterà di Blade Runner 2 o di Blade Runner: le origini .

Si tratterà di un prequel o di un sequel?
Kosove: Ancora non siamo in grado di dirlo. Quando lo sapremo, lo renderemo pubblico. È troppo presto per answer. What we can say is that you have activated a process by which authors and hear different ideas of possible directors, together with the authors who submit them. Currently we are open to so much as a prequel to a possible sequel.

Why you bought the rights to Blade Runner?
Johnson is one of our favorite films, and we thought that the universe created in the film is full of ideas and potential. We are intellectually fascinated, and ready to explore the themes evoked by the film and all the thought behind it. After all this is the recipe for a good movie. Along with the characters. Explore all that is the great opportunity of a lifetime.

Che tipo di storia pensate che Blade Runner abbia intrapreso e che possa essere proseguita ulteriormente?

Kosove: è una domanda molto interessante. Penso che dal nostro punto di vista ciò che ci ha indotti a muoverci adesso è il fatto che stiamo vivendo (e penso che siamo molto fortunati in tal senso) una sorta di era della rivoluzione industriale della tecnologia. Il cambiamento in corso è rapidissimo. Di conseguenza, e a causa del fatto che Philip K. Dick è stato molto acuto nell’immaginare un mondo che, sebbene oggi non esista, è in veloce avvicinamento, c’è tutto il potenziale per pensare a come sarà il mondo nel nostro immediato future. Or at least be able to reflect on how after Blade Runner, since today there are new elements that are part of our way of being, which are now part of our consciousness, which was not possible to predict many years ago. Two weeks ago, I was at the airport in Dallas, where I saw a robot that went around the entire terminal to do the cleaning, and talking with people, even in a fluid. It was extraordinary, and in that moment I learned that we were about to undertake the project continuation Blade Runner, and I thought how quickly the world is progressing, how realistic were the ideas of Philip K. Dick, and how much material is now available to develop a project, which is a prequel or a sequel.

mentioned is interesting that the world before or after Blade Runner. The film was set in 2019 in fact, that it is not so far away. Have you thought about how to handle the question of the dates?
Kosovo is an issue to be addressed in relation to the decision to make a prequel or a sequel, prequel when it comes to the scene to take place in the near future. So my answer is that our immediate future may in fact look very different from now. Just like the current one is profoundly different from that of eight years ago. I do not think that a prequel is to be excluded, but at same time we are interested in the possibility of a sequel. In recent years, Alcon has always been based on the quality of the directors with whom we were privileged to work, openness to new ideas and the creation of a free environment. We welcome ideas, and only then decide which direction to proceed.

Of course, ours is only an informal chat in order to understand the mood of the moment. Can we at least know if you would like the project explained the story of the rebellion of the narration that opens the replicants of Blade Runner? The explanation of why they are now illegal.
Kosovo would be an excellent direction and fascinating. I can say this: the Pentagon is exploring every possible way to do battle without the need for human beings. You can see that with the use of drones. The logical consequence of this is exactly the world imagined by Philip K. Dick, which is approaching the situation where non-human beings are entrusted with responsibilities to which human beings prefer to abdicate. But what if there was humanity in these "people"? The idea you suggest would be an excellent way to open a new movie. That's why we need a completely free approach in mind.

There really is a lot of material even in the random quotes on the appearance of various surrogates, such as "oh, she is a model for the pleasure, he is a combat android." In short, ideas are open.

Bud Yorkin: Replicants will, of course. It is an important part of the project starting. Surely there will be the Replicants. In this regard, the Replicants can be of many types, and may be involved in many ways in which man lives and works. In short, something will be different. And certainly, you're right, we will build will be an integral part of the environment.
Kosove: I think this is a unique look in Blade Runner , e che assolutamente debba essere riaffrontato in questo periodo della storia dell’umanità. È qualcosa che investe il significato stesso dell’identità dell’essere umano. Cosa significa essere umani, avere empatia, avere sentimenti? Questo concetto essenziale, alla luce della tradizione di Blade Runner, che ne ha fatto addirittura un’icona, per noi si traduce nell’irresistibile sfida intellettuale di immaginare un capitolo di Blade Runner immediatamente precedente la storia o in alternativa ad essa successivo. Ed è per questo che siamo scesi nell’arena e siamo felici di lavorare a questa opportunità con la Alcon e Bud [Yorkin].

Avete interpellato Ridley Scott?
Kosove: la risposta molto sintetica a questa domanda è la seguente. Non riveleremo se abbiamo interpellato Ridley Scott o meno, ma possiamo affermare che l’approvazione da parte di Ridley Scott del nostro progetto è molto importante per la Alcon. È importante per Bud [Yorkin], e di certo noi tutti nutriamo il massimo rispetto per lui come regista. È uno dei più grandi registi viventi ed è uno dei più grandi registi di tutti i tempi. Perciò è ovvio che per noi sia così importante.

Quando è stata diffusa la notizia, il pubblico si è diviso in due fazioni. Alcuni pensano che sia una buona notizia, perché oggi c’è la tecnologia per rendere tutto ciò overtime, while many others are worried that Hollywood might corrupt the legacy of Blade Runner. We like to say something in response to their doubts?

Kosovo appreciate it if you were clear on this: Alcon is owned by Warner Bros. None of this is supported by WB. We are a manufacturing and financial independent. Our relationship with Warner, which is very firm, was founded in the early years of our company. They distribute all our films. First, we fully support costs, and also to respond, perhaps in part, to the doubts Fan Blade Runner, it must be said that it could take off or not. It is possible that we will do the film, but we do not exclude that this could never happen. But what I can give you for sure today is that our way of proceeding is not to gather a group of fifteen managers around a table to manage the creative process. Broderick and I'll meet writers and directors and try to think of the direction to take and the kind of story that inspires confidence. At that point, we will provide artistic autonomy to those who work to make it a great movie. I think that regardless of the success we had with Alcon (think the collaboration with Chris Nolan on Insomnia , or the work done by the Hughes brothers to Genesis Code o con Jonathan Hancock per Blind Side ), la filosofia del credere nel lavoro del regista, dandogli solo delle linee generali e lasciando che svolga il suo lavoro, ci abbia molto ben ripagati. E questo è il modo in cui procederemo anche stavolta. Non ho un modo migliore di questo per rispondere alla domanda.

Avete in mente un autore o un regista con il quale, idealmente, iniziereste il lavoro domani stesso?
Kosove: idealmente? Sì, il nostro amico Chris Nolan con cui abbiamo realizzato Insomnia .

Buono a sapersi. Questo vuol dire che intendete perseguire il crudo realismo proprio del film originale.
Kosove: sinceramente, non si tratterà a remake of Blade Runner. We have purchased the legal rights to the remake, nor are we interested in moving in that direction, we just want to make a prequel or a sequel. But of course the style that Chris Nolan has used to Batman is exactly what we aspire to, whoever is directing, is that Ridley Scott wants to join us, whether it is another. This is exactly the kind of movie we have in mind for Blade Runner.

Line Indentations On Skin

LA CAUSA DELL'ETERNO

Micah 6

1 Ah, listen what the Lord says: Arise, argues in front of these mountains, the hills and they may hear your voice! 2 Hear, O mountains, the cause of the Lord, and you, the firm foundations of the earth! For the LORD has a case with his people, and wants to discuss with Israel. 3 My people, what have I done? What have I troubled? Testifies against me! 4 For I brought out of Egypt, I redeemed the house of bondage, I sent before you Moses, Aaron and Mary. 5 O my people, then remember what Balak king of Moab, car, and what's said to Balaam, son of Beor from Shittim to Gilgal, that you do recognize the right of the Lord. 6 'With that I come before the Lord, the God Almighty m'inchinerò before? I come before him with the oloca

Usti, with de 'calves of a year? 7 the Lord he will like the thousands of 'sheep, the myriad of rivers of oil? I give my firstborn for my transgression? the fruit of my body for the sin of my soul? ' 8 O man, He made you what is good, and what else the Lord require of thee, s

and not that you practice what is giusto, che tu ami la misericordia, e cammini umilmente col tuo Dio?
9 La voce dell'Eterno grida alla città, (e chi ha senno avrà riguardo al suo nome): Ascoltate la verga, e colui che l'ha fatta venire! 10 Vi son eglino ancora, nella casa dell'empio, dei tesori empiamente acquistati, e l'efa scarso, ch'è cosa abominevole? 11 Sarei io puro se tollerassi bilance false e il sacchetto dai pesi frodolenti? 12 Poiché i ricchi della città son pieni di violenza, i suoi abitanti proferiscono menzogne, e la loro language is not that fraud in their

or mouth. 13 So I'll hit you, and you will have a serious injury, because you desolerò de 'your sins. 14 you eat, but you may not be satisfied, and starvation will remain in you, take away, but you will not save, and what you have saved, I'll give it to the sword.
15 you sow but not reap; pigerai olives, but not t'ung oil, squeeze the juice, but not drink wine. 16 Si osservano con cu

ra gli statuti d'Omri, e tutte le pratiche della casa d'Achab, e voi camminate seguendo i loro consigli, perch'io abbandoni te alla desolazione, e i tuoi abitanti ai fischi! E voi porterete l'obbrobrio del mio popolo!

2 Ascoltate, o monti, la causa dell'Eterno, e voi, saldi fondamenti della terra! poiché l'Eterno ha una causa col suo people, and wants to discuss with Israel. 3 My people, what have I done? What have I troubled? Testifies against me!

What majesty hear the voice of who utters these words to Israel!

him, who brought his case before a foolish people. After having beaten and made to turn forty years in the wilderness, imploring him to hear his case and to understand the simplicity of his words.

so that you do recognize the right of the Lord. 6 'With that I come before the Lord, the God Almighty m'inchinerò before? I come before him with burnt offerings, with de 'calves of a year? 7 the Lord he will like the thousands of 'sheep, the myriad of rivers of oil? I give my firstborn for my transgression? the fruit of my body for the sin of my soul? ' 8 O man, He made you what is good, and what else the Lord require of thee, except that you practice what is right, and to love mercy, and walk humbly with thy God?

We and our thousand questions, but many of us who think we do not enact the most important one: to believe and read His Word.

Israel made many sacrifices, but none was as good as his conduct. It's thought to be in place and taking care of cutting the throat of some animal form. His heart, however, was far from God and told him his conduct even better.

We have no illusions to follow the Lord, when in reality we are far away from him. A believer does not need to say around who believes in God, but his conduct would normally already speak for itself.

who loves the good and puts it into practice troverà sempre in vantaggio. Il mondo vive secondo la legge del più forte, ma anche quando questo arriva alla fine, alla fine pure lui soccombe. Il giusto è sostenuto da una mano ancora più valida: quella di Dio.

Molte volte la sua volontà non sarà la nostra, ma alla fine dei giri il credente è sempre quello che può dire di aver combattuto il buon combattimento e di andarsene alla casa del Padre, come Paolo.

9 La voce dell'Eterno grida alla città, (e chi ha senno avrà riguardo al suo nome): Ascoltate la verga, e colui che l'ha fatta venire!

Blessed is the man who repents and accepts the rod of the Lord. He will in fact see the best results. The man thinks to get closer to God with his baggage of guilt tight, but did not understand that or they take another one for spring, or to remain in his shame as it is.

We would like the Lord accept the way we live, stained and dirty. But he says to Israel: 11 I would be pure if I tolerate false balance and the bag weights fraudulent?

L ' Lord has already reneged on its nature when Christ died on the cross. Indeed, even before we read in Isaiah that he has come to terms with the man. All we can ask, but not to become impure. So he does not tolerate evil, but the day will come when all this will be punished and weighed.

The Lord is holy and will become the holy man. Despite all our sins and our weaknesses, he makes us perfect in Christ. We probably never will fully in this fleshly body, but Christ has become for us.

So here is that anyone who loves Christ, loves God and his grace sins are forgiven, even the most serious and inexcusable from the point human terms.

How To Build A Floating-arm Trebuchet

CRISTO E GI ERRORI DOTTRINALI

Micah 5

1 But you, Bethlehem Ephrata, little to be among the thousand of Judah, from you shall come forth for me one who will rule over Israel, whose origins date back to ancient times, the eternal day. 2 So he will give them into the hands of their enemies until the time when she who must give birth, bear, and the rest of 'his brothers return to reach the children of Israel. 3 He will stand and shepherd his flock with the strength of the Lord, with the majesty of the name of his God than dwell in peace, because then it will be great and to the ends of the earth. 4 It is he who will bring peace. When the Assyrian shall come into our country, and put his foot in our buildings, we will rise against him seven shepherds and eight princes among the people. 5 they shepherd the land of Assyria with the sword, and the land of Nimrod in his own city, and he us from the Assyrian, when he will be in our country, and put his foot within our borders . 6 Il resto di Giacobbe sarà, in mezzo a molti popoli, come una rugiada che vien dall'Eterno, come una fitta pioggia sull'erba, le quali non aspettano ordine d'uomo, e non dipendono dai figliuoli degli uomini. 7 Il resto di Giacobbe sarà fra le nazioni, in mezzo a molti popoli, come un leone tra le bestie della foresta, come un leoncello fra i greggi di pecore, il quale, quando passa, calpesta e sbrana, senza che alcuno possa liberare. 8 Si levi la tua mano sopra i tuoi avversari, e tutti i tuoi nemici siano sterminati!
9 E in quel giorno avverrà, dice l'Eterno, che io sterminerò i tuoi cavalli in mezzo a te, e distruggerò i tuoi carri; 10 sterminerò le città del tuo paese, e atterrerò tutte le tue fortezze; 11 sterminerò dalla tua mano i sortilegi e tu non avrai più pronosticatori; 12 sterminerò in mezzo a te le tue immagini scolpite e le tue statue, e tu non ti prostrerai più avanti all'opera delle tue mani. 13 Io estirperò di mezzo a te i tuoi idoli d'Astarte, e distruggerò le tue città. 14 E farò revenge in my anger and my fury, nations that do not avran heeded.

1 But you, Bethlehem Ephrata, little to be among the thousand of Judah, from you shall come forth for me one who will be ruler over Israel, whose origins date back to ancient times , the eternal day. 2 So he will give them into the hands of their enemies until the time when she who must give birth, bear, and the rest of 'his brothers return to reach the children of Israel. 3 He will stand and shepherd his flock by force dell'Eterno, colla maestà del nome dell'Eterno, del suo Dio. E quelli dimoreranno in pace, perché allora ei sarà grande fino all'estremità della terra. 4 E sarà lui che recherà la pace.

Questi primi versetti profetizzano l'arrivo di Cristo sulla terra ai tempi del popolo di Israele. Noi che veniamo dopo la nascita di Gesù, dovremmo rimanere stupefatti dal fatto che già dalla fondazione del mondo si annunciava l'arrivo di questo Messia, che effettivamente ha spaccato in due la storia.

L'unico personaggio di cui si leggono tante è profezie è Cristo... tuttavia qui leggiamo anche un riferimento alla madre di Cristo, Maria, che oggi è stata beatificata e messa quasi al pari del Figlio.

Si potrebbero scatenare discussioni dottrinali veramente accese, perciò mi limito ad esaurire il tutto con un'osservazione: se Maria fosse stata destinata veramente al ruolo che l'uomo religioso le ha dato, penso che in questo capitolo si sarebbe parlato anche di lei. Invece è solo Cristo ad essere innalzato, è lui che fa giustizia, è lui che pascerà il gregge e lui recherà pace.

Adesso possiamo dire quello che vogliamo, ma quando la Parola di Dio parla chiaro, c'è poco da dire. È lui che è autorizzato ad esercitare la forza di Dio ed è solamente lui che salva.

Attenzione dunque a seguire certe dottrine religiose che oggi vengono sbandierate come verità supreme. L'unica verità vera la leggiamo nelle Sacre Scritture e qualunque insegnamento che si discosta, non è parola di Dio, ma parola degli uomini e pertanto conduce lontano dall'Eterno.

Cristo è il fondamento di tutta la vera dottrina e l'unico degno di lode e ammirazione da parte dell'uomo. Tutte le altre figure servano pure da incoraggiamento e perseveranza, ma guai quando un uomo mortale prende il posto di Cristo nel nostro cuore.

Altro che Madonne, santi e qualunque altra sorta di beatificazione... l'unico in grado di compiere miracoli and worthy of grace is Christ, God became man.

6 The rest of Jacob shall be among many peoples, like dew that cometh from the LORD, like a heavy rain on the grass, which do not expect order of man, and not depend on the sons of men.

Christ is like a morning dew that gives you that feeling of freshness and hope for the days to come. Like when a parched lawn sees the rain falling and water allows the reappearance of that green hope. Christ did not need the support of men, but he does it all, because from time immemorial, the Lord does not need Man, if anything, is the incontrario.

Let's stop then to implement the idolatry and break the first commandment. Do not confuse worship with the encouragement, because idolatry is a sin.

9 And in that day, saith the LORD, I will cut off your horses from among you and destroy your chariots; 10 destroy cities your country, and land all your strongholds; 11 cut off sorceries from your hand and you will not have most forecasters; 12 cut off in the midst of you your image and your carved statues, and you do not bow down further on the work of your hands. 13 I estirperò from your midst your idols of Astarte, and destroy thy cities. 14 And I will revenge my anger and my fury, nations that do not avran heeded.

The Hand of God smashing the wicked and its evil. His Word is something unequivocal, and whoever deviates to defend the tradition, he does not realize that opposes God.

Allora ecco che non sono e dottrine dell'uomo a portare a Dio, ma la fede di un cuore che sente veramente il bisogno di confidare nell'Altissimo. Sarà quel tale che capirà la vera semplicità del Vangelo e percorrerà ogni giorno la via con il Signore. Anzi, dirò di più... non ci sarà neanche bisogno di cercare di capire, perché l'uomo con la sua mente non può capire proprio niente.

Sarà lo stesso Spirito di Dio a guidare la persona per la retta strada, perché i mezzi umani non servono a niente quando si parla di fede.

Salvage Bentley For Sale

IL BISOGNO DI IMPARARE

Michea 4

Promesse
1 Ma avverrà, negli ultimi tempi, che il monte della casa dell'Eterno si ergerà sopra la sommità de' monti, e s'innalzerà al disopra delle colline, e i popoli affluiranno ad esso. 2 Verranno delle nazioni in gran numero e diranno: 'Venite, saliamo al monte dell'Eterno e alla casa dell'Iddio di Giacobbe; egli c'insegnerà le sue vie, e noi cammineremo nei suoi sentieri!' Poiché da Sion uscirà la legge, e da Gerusalemme la parola dell'Eterno. 3 Egli sarà giudice among many peoples, and he shall sit as an arbitrator between powerful nations and far. Will manufacture their swords plowshares, their spears, pruning hooks, nation shall not rise up the sword against another, and neither shall they learn war any more. 4 sit each under his vine and under his fig tree, and none made them afraid: for the mouth of the Lord of hosts has spoken. 5 While all the peoples walk each in the name of his god, we walk in the name of the LORD our God for ever.
6 On that day, saith the LORD, I will gather the sheep zoppe, radunerò quelle ch'erano state scacciate, e quelle ch'io avevo trattato duramente. 7 Di quelle che zoppicano farò un resto, che sussisterà; di quelle scacciate lontano una nazione potente; e l'Eterno regnerà su loro sul monte Sion, da allora in perpetuo. 8 E tu, torre del gregge, colle della figliuola di Sion, a te verrà, a te verrà l'antico dominio, il regno che spetta alla figliuola di Gerusalemme.
9 Ora, perché gridi tu così forte? Non v'è egli alcun re dentro di te? il tuo consigliere è egli perito, che l'angoscia ti colga as of a woman giving birth? 10 suffer and groan, O daughter of Zion, as a woman who gives birth! For now will leave the city, home to the fields, and go up to Babylon. There, you're free, there the Lord will redeem the hands of 'enemies.
11 Now many nations are gathered against you, which they say: 'Let there be desecrated! and our eyes Pascan vision of Zion ' 12 But they know not the thoughts of the Lord, do not want his designs: for he gathers the sheaves as the farmyard. 13 Figliuola di Sion, lèvati, trebbia! perché io farò che sia di ferro il tuo corno, che le tue unghie sian di rame; e tu triterai molti popoli; e consacrerò come interdetto i loro guadagni all'Eterno, e le loro ricchezze al Signore di tutta la terra. 14 Ora, o figliuola di schiere, raduna le tue schiere! Ci cingono d'assedio; colpiscon con la verga la guancia del giudice d'Israele!

1 Ma avverrà, negli ultimi tempi, che il monte della casa dell'Eterno si ergerà sopra la sommità de' monti, e s'innalzerà al disopra delle hills, and peoples will stream to it. 2 nations will in large numbers and say, 'Come, let us climb the mountain of the Lord and to the house of Jacob, and he will teach us his ways, and we will walk in his paths' For out of Zion shall go forth, and the word of the Lord from Jerusalem.

The first thing to note in this chapter is certainly the attitude of these peoples 'Come, let us climb the mountain of the Lord and to the house of Jacob, and he will teach us the streets.

Very often we think we know and we set off along the roads that we label as "ways of God."

Besides, we also read in the last chapter of the judges of the people that filled the mouth of the Most High and invoked the name of peace, peace when there was none.

What we have to ask then is: we are walking the streets of the Lord, or we think of us, but actually is not it?

The drama of this world is that you think you can pray and be able to bring something to God, but in reality the only thing we can admit to his presence, is the need i imparare.

Anche l'uomo più saggio di questo mondo, davanti all'Eterno non osi dire che già sa tutto, perché quello stesso giorno si accorgerà in realtà di non sapere niente.

Il credente che si ferma e pensa di aver raggiunto una soglia sufficiente per la sua fede, si priva di un sacco di benedizioni, mentre quello che avanza passo dopo passo e non smette mai i sondare la Parola di Dio, si accorge che non c'è mai un punto di arrivo, ma da quando si nasce a quando si muore, si può sempre imparare qualcosa.

5 Mentre tutti i popoli camminano ciascuno nel nome del suo dio, noi cammineremo nel nome dell'Eterno, del nostro Dio, in perpetuo.

Il mondo ha i suoi ideali e le sue interpretazioni, mentre il credente crede in Dio e segue le sue vie. Attenzione, perché la Parola è chiara: non esistono i praticanti, i teorici o chicchessia. No, il credente fa la volontà di Dio, altrimenti è come il filosofo che si inventa una sua visione della vita e cammina per essa.

6 In quel giorno, dice l'Eterno, io raccoglierò le pecore zoppe, radunerò quelle ch'erano state scacciate, e quelle ch'io avevo trattato duramente. 7 Di quelle che zoppicano farò un resto, che sussisterà; di quelle scacciate lontano una nazione potente; e l'Eterno regnerà su loro sul monte Sion, da allora in perpetuo. 8 E tu, torre del gregge, colle della figliuola di Sion, a te verrà, a te verrà l'antico dominio, il regno che spetta alla figliuola di Gerusalemme.

In questi versetti leggiamo un differente trattamento per ciascuna categoria. Il teologo sicuramente saprà leggere tra le righe e dare un'interpretazione più esaustiva, io invece mi limito a sottolineare che sia che la pecora sia zoppa o stata cacciata, quando c'è un pentimento il Signore do not think twice to take it.

This means that while man can not forgive, and even when they do things if the attacks on his finger, but the Lord rescues us with all our faults and our scars.

human reasoning however is when you will be like you I will, and that is without sin, then I forgive you. The Lord instead expects only one thing: to recognize the sin, because only then can return the heart to love God But his voice speaks for the wicked and over again we read in the Word which the Lord sheds tears for the sake of tears subvert the perverse human will.

9 Ora, perché gridi tu così forte? Non v'è egli alcun re dentro di te? il tuo consigliere è egli perito, che l'angoscia ti colga come di donna che partorisce? 10 Soffri e gemi, o figliuola di Sion, come donna che partorisce! Poiché ora uscirai dalla città, dimorerai per i campi, e andrai fino a Babilonia. Là tu sarai liberata, là l'Eterno ti riscatterà dalla mano de' tuoi nemici.

L'uomo grida e si dispera, ma molte volte questo lamento rimane inascoltato.

Israele era come una donna alle prese con le pangs, crying, screaming and begging, but in the midst of her no one was ready to provide assistance. In fact, the Lord intervenes when we realize that is not the world to save, but it is only the hand of the Almighty.

Suffering ... the one thing many of us want to avert, but it is often necessary!

10 suffer and groan, O daughter of Zion, as a woman who gives birth!

This strong exclamation of the Lord against Sion, maybe someone will be dismayed, but instead is an invitation not to dismiss the pain, because it opens the door to reflection.

Sion had to travel a specific path, but in Babylon would see freedom.

We think that life is a flat sphere where everything eventually stops, but who has more experience, knows that when you are born until the last day, everything is changing.

11 Now many nations are gathered against you, which they say: 'Let there be desecrated! and our eyes Pascan vision of Zion ' 12 But they know not the thoughts of the Lord, do not intend his designs: for he gathers the sheaves as the farmyard. 13 Daughter of Zion, Arise, and thresh! that is why I will iron your horn, your nails are copper, and you chop a lot of people, and consecrate their gain to Yahweh as a forbidden, and their wealth to the Lord all the earth. 14 Now, O daughter of troops, gather your troops! We lay siege; colpiscon the cheek with a rod of the judge of Israel!

wicked man thinks he is master of his fate, but he knows that everything he does, he does just that in favor of the trusts in.

not delude ourselves never to escape his control, because the Lord guide all with justice for those who trust in him. Even when the law of the jungle seems to prevail, there is always a little space to the law of justice.

Milena Truck Freeones

LA CORRUZIONE NARRATA DA MICHEA

Micah 3

threats against leaders of the people and false prophets
1 I said: Listen, please, or heads of Jacob and rulers of the house of Israel: It is not for you to know right? 2 But you hate good and love evil, skinned my people and tore the flesh on the bones. 3 They devour the flesh of my people, the strappan off the skin, fiaccan bones, chop them in pieces like what you put in the pot, like flesh to put in the boiler. 4 Then they will cry etheric

not, but he will not answer them at that time, he will hide his face from them, because their deeds were evil.
5 Thus saith the LORD concerning the prophets who err My people, who cry 'Peace,' when to have their teeth that bite, and announce the war against those who do not put anything in their mouth. 6 So there will be night, and no more visions, and there will be dark and you have no more divine, and the know

the down over the prophets, and the day s'oscurerà on them. 7 Seers saran covered with shame, and the diviners confounded; everyone cover their beards, because there is no answer from God 8 But as for me, I am full strength, the spirit of the Lord, of retto giudizio e di coraggio, per far conoscere a Giacobbe la sua trasgressione, e ad Israele il suo peccato. 9 Deh! ascoltate, vi prego, o capi della casa di Giacobbe, e voi magistrati della casa d'Israele, che aborrite ciò ch'è giusto e pervertite tutto ciò ch'è retto, 10 ch

e edificate Sion col sangue e Gerusalemme con l'iniquità! 11 I suoi capi giudicano per dei presenti, i suoi sacerdoti insegnano per un salario, i suoi profeti fanno predizioni per danaro, e nondimeno s'appoggiano all'Eterno, e dicono: 'L'Eterno non è he in our midst? there will be no evil on him! ' 12 Therefore, because of you, Zion will be plowed as a field, Jerusalem will become a heap of ruins, the Temple Mount and wooded hill.

Miche This replica is one of the most comprehensive of the whole book. If followed carefully, can respond and refute several misconceptions that often have.

1 I said: Listen, please, or heads of Jacob and rulers of the house of Israel: Non spetta a voi conoscer ciò ch'è giusto? 2 Ma voi odiate il bene e amate il male, scorticate il mio popolo e gli strappate la carne di sulle ossa. 3 Costoro divorano la carne del mio popolo, gli strappan di dosso la pelle, gli fiaccan le ossa; lo fanno a pezzi come ciò che si mette in pentola, come carne da metter nella caldaia.

I magistrati dell'Eterno erano corrotti fino al collo. Non sapevano cosa era la giustizia e non la applicavano. Erano come degli avvoltoi, dei carnivori che sbudellano le loro prede fino alle midolla.

Non guardiamoci around, because if you look for someone against whom to point the finger, then iniziamolo to do against us, because the love of evil is a worm that affects every person on this earth.

God is far away from us and the day of trouble he does not answer. In many turn up their nose reading this statement, yet also says Micah 4 Then they will cry to the Lord, but he will not answer them at that time, he will hide his face from them, because their actions were evil.

In this verse we read also the reason the silence of eternity.

It is therefore time to ask how we turn to the Lord. We often think that to pray the Lord to make our comfy.

The Lord is not a puppet, but he is the mighty Creator who leaves the man to go his own way, where there is a real desire on his part to return to God Let us remember, however, that he hiding his face with evil and the wicked do not think you get something to the Most High, since it leads to all sorts the abomination before him.

The Lord loves the wicked, but does not love her so bad and hides face.

However, the hope is the last to die until the last day of life of these men can be expected to return.

5 Thus saith the LORD concerning the prophets who lead my people astray, who cry 'Peace,' when to have their teeth that bite, and announce the war against those who do not make nothing in their mouth. 6 So there will be night, and no more visions, and there will be dark and you have no more divine, and the sun go down over the prophets, and the day s'oscurerà on them. 7 Seers saran covered with shame, and the diviners confounded; everyone cover their beards, because there is no answer from God

The world is governed by the law of the strongest and the interest . Wherever you turn there is a man who does good. Do not talk a lot of individual works, but of the heart for the Lord seeks above all to that. Yet who confesses his sins is God's grace in the eyes

The world, however, has rejected God and he hides his face before the sin. One can therefore speak of cowardice? Absolutely not! Indeed, we should kiss their elbows for this, for the day in cui il Signore guarderà le nostre opere infami, non ci sarà più scampo per l'empio e la spada della giustizia divina inizierà una strage.

Il Signore taceva davanti ai profeti, quei profeti che si dicevano portatori di pace e della Parola, e invece trafugavano in mezzo al popolo dell'Altissimo.

8 Ma, quanto a me, io son pieno di forza, dello spirito dell'Eterno, di retto giudizio e di coraggio, per far conoscere a Giacobbe la sua trasgressione, e ad Israele il suo peccato. 9 Deh! ascoltate, vi prego, o capi della casa di Giacobbe, e voi magistrati della casa d'Israele, who abhor what is right and pervert all that is right, 10 who build Zion with bloodshed and Jerusalem with iniquity!

Micah announced to the people their transgression with right courage, because the Spirit intercedes for him. He, among many things he could say, tap their iniquity, and is not ashamed to put it into light. Yeah, because very often the wrong hand is covered and hidden, as did the other prophets corrupt. Well, the first true believer recognizes his sin and brings him to the cross. It is there that the Lord will not think twice, and his gaze back a splendere su quell'anima.

Giacobbe aveva solo una strada per salvarsi: farsi carico della sua trasgressione e riconoscerla come tale dinanzi all'Eterno.

! 11 I suoi capi giudicano per dei presenti, i suoi sacerdoti insegnano per un salario, i suoi profeti fanno predizioni per danaro, e nondimeno s'appoggiano all'Eterno, e dicono: 'L'Eterno non è egli in mezzo a noi? non ci verrà addosso male alcuno!' 12 Perciò, per cagion vostra, Sion sarà arata come un campo, Gerusalemme diventerà un mucchio di rovine, e il monte wooded hill of the temple.

This is what the world today! He invokes the name of God, whereas the darkness and evil prevail. Due to this the world is a disgrace and there is no escape.

The Lord will plow and split the weeds from the good grain.