Nahum 1
oracle against Nineveh
1 Oracolo relativo a Ninive; libro della visione di Nahum d'Elkosh. 2 L'Eterno è un Dio geloso e vendicatore; l'Eterno è vendicatore e pieno di furore; l'Eterno si vendica dei suoi avversari, e serba il cruccio per i suoi nemici. 3 L'Eterno è lento all'ira, è grande in forza, ma non tiene il colpevole per innocente. L'Eterno cammina nel turbine e nella tempesta, e le nuvole son la polvere de' suoi piedi. 4 Egli sgrida il mare e lo prosciuga, dissecca tutti i fiumi. Basan langue, langue il Carmelo, and the flower of Lebanon languishes. 5 The mountains quake before him, drooping necks, the land rises to his presence, and the world with all its inhabitants. 6 Who can stand before his indignation? Who can exist under the heat of his anger? His fury is poured out like fire, landslides and rocks in front of him. 7 The Lord is good, is a stronghold in the day of trouble, and he knows those who take refuge in him. 8 irruptive But with a flood he will make a total destruction of the place where is Nineveh, and chase their enemies from the darkness.
9 What you meditate against the Lord? He will make a total destruction, the trouble will not rise twice. 10 As twisted as though they were soaked plugs for the wine and swallowed, saran completely devoured as dry stubble. 11 came out from thee one who has meditated evil against the LORD, who plotted crimes. 12 Thus saith the Lord: Though many in full force and will be mowed down and disappear, and if I do not t'affliggerò afflicted thee more. 13 Now break his yoke upon you, and I break your bonds. 14 And as for you, the people of Nineveh, the Lord has given this order: that there is more seed of your name, I will cut off from the house of your gods graven images and the fused images; I will prepare your grave because you have become worthless.
rating of Nineveh
15 Here, the mountains are the feet of one who bears good tidings, who announces peace! Celebrate your feasts, O Judah, let your votes, because lo scellerato non passerà più in mezzo a te; egli è sterminato interamente.
2 L'Eterno è un Dio geloso e vendicatore; l'Eterno è vendicatore e pieno di furore; l'Eterno si vendica dei suoi avversari, e serba il cruccio per i suoi nemici. 3 L'Eterno è lento all'ira, è grande in forza, ma non tiene il colpevole per innocente.
Molto spesso non si riescono a conciliare i due lati opposti, agli occhi degli uomini, dell'ira e della misericordia. There are those who acknowledge the Lord for his anger, but apparently did not understand anything of his righteousness. Yes, because anger and mercy find their perfect union in his righteousness.
Let's take a more practical example: a parent and child should hate to question his love every time he is punished with a penalty.
So anyone who educates their children and sometimes is forced to use narrow measures. Who does not not conscious, but it keeps growing a little tyrant. Well
However, no parent likes to be hated by your child. Yet it is necessary to educate.
Dunque l'Eterno è si lento a l'ira, ma chi persevera nella via del male, non speri di rimanere impunito.
Il Signore dà benedizioni al peccatore pentito, ma percuote l'empio.
3 L'Eterno è lento all'ira, è grande in forza, ma non tiene il colpevole per innocente.
Dunque egli è sì lento all'ira, ma non scambia il colpevole per l'innocente, non sarebbe giusto nei confronti di chi pentito lo è veramente.
Dunque stiamo attenti quando puntiamo il dito contro il Cielo, perché chi accusa solitamente is. The first that we should not look at others, but ourselves.
the clouds are the dust of 'his feet. 4 He rebuked the sea and dries, dries up the rivers. Bashan languishes, languishing, Caramel, and the flower of Lebanon languishes. 5 The mountains quake before him, drooping necks, the land rises to his presence, and the world with all its inhabitants.
Creation, in addition to being the witness that there nails ( 20 because the invisible him, his eternal power and divinity, are seen clearly since the creation of the world, being designed by means of his works; 21 and so, they are without excuse - Romans 1: 20-21), it is a model of humility, which bows down before the Lord.
If we expect to receive something from above, we plan to do with his heart swelling with pride, because there is not a proud man to God
In this world you think the 'Humility is what weak people, and yet the Lord innalza l'umile.
Chi punta in troppo alto nella scalata cade, ma chi invece si accontenta di un passo dopo l'altro, arriva alla meta senza fatica.
Questi sono i paradossi del mondo ai quali anche la logica più sofisticata non sa rispondere.
6 Chi può reggere davanti alla sua indignazione? chi può sussistere sotto l'ardore della sua ira? Il suo furore si spande come fuoco, e le roccie scoscendono davanti a lui. 7 L'Eterno è buono; è una fortezza nel giorno della distretta, ed egli conosce quelli che take refuge in him. 8 irruptive But with a flood he will make a total destruction of the place where is Nineveh, and chase their enemies from the darkness.
Yes, it also destroys the good God, everything is in how we fall into the hands of God .. He whips the wicked, but protects the right.
9 What you meditate against the Lord? He will make a total destruction, the trouble will not rise twice.
(...)
afflicted thee, and if I do not t'affliggerò more. 13 Now break his yoke upon you, and I break your bonds.
The affliction is the result of rebuke. Each time the child is taken, there is still bad but then that gets really big.
The Lord afflicts the earth, and called for it. He does it once, twice and even thrice. Maybe even more ... However, the day will come when no more grieve and there will not be called more adversity, but total destruction.
The wicked have many opportunities to redeem himself, but not forever. Eternal life is reserved for the just and the wicked, because evil must be destroyed to eliminate even the supporters.
Here, then, that the guilty will not go to innocent, but will have a juncture of time to repent, but it does not go over well.
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